I’m coming to you this weekend from New York City, which is, as far as I’m concerned, the best place to be the week before Christmas. The Salvation Army bell-ringers outside Grand Central Terminal were dancing with each other and with passers-by; driving down Second Avenue, a man dressed as Santa Claus was standing up through the moon roof and boogeying to the hip hop blasting from the car’s stereo; the tree is up in Rockefeller Center; the store windows are all decorated amazingly (the windows at Barney’s were designed this year by Lady Gaga, so that should be … interesting); and — perhaps best of all — there’s no snow. New York City may be the only place in the world where you don’t want to have a white Christmas, and the fact that we aren’t going to have one this year is just one more reason to be here.
Many years ago, a friend of mine went with his family to London for Christmas. He excitedly looked forward to the trip for months, but in the end he was disappointed. Of course, it wasn’t London’s fault. No matter how rationally my friend knew that it was the late twentieth century (I told you this was a while ago), on some level, deep in his reptile brain, he expected London to be full of carolers in long coats and tall hats singing from door to door and then being invited inside for a cup of cheer, horse-drawn carriages coursing through snowy streets, and cute street urchins shouting “Happy Christmas, guv’nah!” while they picked his pocket.
But y’know, I don’t really blame my friend, either. Sure, he was really stupid. But for him, and for all of us Americans, and probably most Brits, too, what we think of as a traditional Christmas was never really real to begin with. It all sprang from the imagination of one man: Charles Dickens. Why? Two reasons. He was a really popular writer, and he was in the right place at the right time.
Christmas Before Dickens
Way Before Dickens

Saturnalia was a five-day holiday around the winter solstice. It was a time of celebration, visiting relatives, and giving gifts. And … uhh … more. This was the only picture I found of Saturnalia in which the people were wearing clothes.
In the second, third, and fourth centuries, Christianity spread from the Middle East out into Europe. As pagans converted to Christianity, they didn’t give up their traditional mid-winter celebrations, they just repurposed them. A truism passed on incessantly by nitpickers, naysayers, and nimrods such as me is that the historical evidence suggests Jesus was born in July or August. Nonetheless, for a good, long time, Christmas was a raucous, joyous blowout held in midwinter.
Less Before Dickens
The Protestant Reformation in the 1500s was a reaction against the pomp, ceremony, and other excesses of the Catholic church. Christmas became a somber occasion. In fact, the Puritans who settled New England in the 1600s didn’t celebrate Christmas at all.
Getting Close to Dickens Now
Things began to change in the 1800s. The Industrial Revolution had brought greater prosperity to the prosperous, and had lifted many out of poverty and into a new thing called the “middle class.” Times were good, people had money, and they wanted to celebrate. Not the poor, of course, or the servants, or others in the working class. But the 1 per cent were now joined by maybe another 10 percent (to pull a number out of my … off the top of my head) who had a disposable income and wanted to use it.
Of course, the Industrial Revolution had started in Britain, so it was there that the effects had had the longest to take hold. Also, the great British Empire had spread its way around the world, and everyone everywhere was paying attention to what happened in London. This is what I meant by being in the right place at the right time.
Dickens!

In England and the United States, in Victorian times no less than today, people’s perceptions were shaped by the media. And by 1850, Charles Dickens was the King of All Media, which was admittedly much easier back then because there were only two: print and theatre. Dickens owned the first one with his books and magazine stories, and his plays did pretty well, too.
I know you’ve heard of A Christmas Carol. But what you may not realize is that it’s merely the most famous one of many Christmas stories Dickens wrote over the years. Several of the stories involved ghosts, but all of them involved images of a dinner table covered with massive amounts of food, a fat turkey or goose sitting right in the middle, of carolers in long coats and tall hats singing from door to door and then being invited inside for a cup of cheer, horse-drawn carriages coursing through snowy streets, and cute street urchins shouting “Happy Christmas, guv’nah!”
So you see, Little Sally, most or all of what we think of as a traditional, old-timey Christmas was either invented by, or at least popularized by, one great writer.
And Now, a Personal Message, From Me … to You
Whatever holidays you may celebrate here at the end of December and the beginning of January, I hope you have a great time. Use the holidays to help you forget about the stresses of the world today, and use whatever you can to help you forget about the stresses of the holidays.
Me, I’m going to take a couple of weekends off. I’ll be back again in the new year, which I hope brings you good health, happiness, and success (however you choose to define it).

Just one little thing Bruce – Christmas as we know it now isn’t all British/Dickens: “A Visit from St. Nicholas (T’was the night before Christmas)” – taking some from Dutch stories (and others – Swedish?) published anonymously in an American newspaper in 1823.
You’re absolutely right. The sleigh and the reindeer, for example, came from that poem, and reindeer — which is another name for caribou — are clearly not English. Even beyond the poem, I’m pretty sure the name “Santa Claus” came from the Dutch name “Sinter Klaas” (I’ll check it, though), and Christmas trees are a German and/or Scandinavian tradition.
But I was writing more about the general mental images of what a traditional Christmas used to entail — “Christmasses long, long ago,” as the song says. Santa and reindeer and trees and such are still part of a modern Christmas. Maybe I’ll write about the origins of the current myths and traditions next year.
I’m sure you’ll do the entire history of Santa next year, but folks should realize Santa was reallly never part of the Dickensian tradition. Our cultural perception of Santa was coalesced by Clement Clarke Moore, whose appearance bore little or no resemblance to Sinterklaas. (Something I justed learned, he grew up in the same town as I did, Elmhurst, Queens, NY and I’m guesing he attended the same church, St. James Episcopal, which was the oldest Episcopal church in Queens.) His American-born image of Santa Claus was imported to England, certainly not after the writings of Dickens, but probably after the Christmas memories upon which Dickens stories are based.
Good points. As I said above, “AVfSt.N” was published in 1823, when Dickens was 11 years old. ACC was written in 1843, when the Santa-like elements (e.g., bringing toys to children) had not yet been transferred to Father Christmas.
To clarify, though: What I said was that the name “Santa Claus” might have come from the name “Sinter Klaas” (and no, I still haven’t checked it). Santa doesn’t look like Sinter, and Sinter doesn’t come on Christmas Eve.
And speaking of Santa’s appearance, what no one (except me) seems to notice is that in the poem “A Visit from St. Nicholas,” he is described as looking very different from your average department store Santa. Specifically, he is said to be …
Y’know what? Let’s just wait ’til next Christmas for that.
Merry Christmas to all and to all a good night! And Happy Holidays, too!
I was going to say that the illustrations in the early editions had images of christmas trees, and so they too were old-timey…however i think they’re really just garland and mistletoe (although the mistletoe DOES havea certain tree-like look to it)
http://www.wallpapermaven.com/cat/seasonal/A-Christmas-Carol-Illustrations-24.html
Christmas trees first appeared in England in the 1700s, but nobody except the nobles at Court and maybe some German immigrants (like George I and George II) put them up. Ordinary folk in England started putting up Christmas trees in 1846. (How can I pin that down so specifically? Wait until next year’s Christmas post.) Dickens published A Christmas Carol in 1843, and continued writing Christmas stories until (I assume) his death in 1870. So if any illustrations in A Christmas Carol show Christmas trees, they must be from later editions of the book, which is certainly very possible.
Did you see Dowd;s article in today’s NYTimes?
“You shall hold your cherished places in our Christmas hearts, and by our Christmas fires; and in the season of immortal hope, and on the birthday of immortal mercy, we will shut out Nothing!”
http://www.nytimes.com/2011/12/25/opinion/sunday/dowd-a-victorian-christmas.html?src=me&ref=general
Cool! Thanks!
A very interesting piece. Thanks for sharing it.
Dag it! i meant to put that on Bruce’s comment. Too much egg nog tonight i guess
Read this article and immediaately thought of your blog: http://www.nytimes.com/2012/02/12/magazine/dickens-world.html?pagewanted=1&_r=1